
Homily - 20th Sunday in OT - Year C
Buzzword - "For or Against":
How often have we found ourselves in situations where we
have been advised -"You can't sit on the fence; you have
to decide one way or the other"! And no matter which
decision is made, the result is division and
disagreement. The readings today highlight "for or
against" situations.
Jeremiah 38: 4-6, 8-10:
Jeremiah, prophet of "doom and gloom" so irritated the
people that they decided to be rid of him. His constant
pessimism left them drained of hope, and so it was
resolved to free themselves from his carping criticism
by a fairly drastic solution.
Hebrew 12: 1-4: The unknown
author of the letter to the Hebrews continues to hold up
examples of faithful men and women as encouragement to a
small Christian community experiencing difficulty and
persecution, as it struggled to live with the decision
to convert to Christ from their traditional Judaic
faith.
Luke 12: 49-53: The Gospel
passage is puzzling and off-putting, and appears to
contradict other statements by Christ where He states
that His mission is to bring peace and love into
peoples' lives. We need to understand that, here, Christ
is making a prediction and a lament. He knew that people
would use Him as an excuse for conflict and division.
How right He was!
Point 1: Conflict over
religious commitment is not new. Indeed, it is often
stated that more wars have been fought over religion
than any other cause. Maybe, maybe not! It is true,
however, that arguments over religion are frequent; so
much so that many adopt as a rule of conversation - no
religion, no politics! Despite the fact that Christ's
message was of peace, love and forgiveness so that
people could learn to trust and to respect each other,
He realised that this message would generate conflict.
In addition to all the other reasons, people would now
have another reason to argue and to fight. Current world
crisis points to religion as a constant source of
conflict; but, at what point religion bows out and
politics steps in is open to question.
Point 2: Those who accept
Christ soon realise that there is a price to be paid if
one is to be Christian. Just as adherents of other
beliefs and convictions have a price to pay for being
what they are. Christians are strange people whose
understanding of life challenges those who do not have
the faith. We believe that life has a purpose over and
beyond what this world offers. We believe that love can
conquer hate! We believe that life is stronger than
death! We believe that good is stronger than evil! We
believe that it is possible to be open and generous, and
caring!
Point 3: Such attitudes
provoke those who do not share these convictions. Tough
minded, sophisticated hard nosed people, (their
description), who don't believe in resurrection have no
time for this "naive" belief in immortality that
underpins religious conviction.. In extreme situations,
their opposition is expressed through prejudice, hatred,
even persecution. Today, the favourite weapon is
ridicule - statements like "Pie in the sky", "opium of
the people"; "peer pressure" is frequently quoted by our
youngsters as a reason for giving up the faith. More
recently, the sins of the few are brought forward to
denigrate the good deeds of the majority. And, of
course, the acrimonious divisions within Christianity
have not helped. The recent agreement by the Committee
for Ecumenical and Interfaith Relations on major issues
is a move forward to establish mutual trust and respect
by the different denominations and could be the
beginning of a range of practical initiatives.
Commenting on this, Bishop Putney, Catholic
representative on the committee said, "There are many
fronts to fight on improved relationships amongst
Christians," he said. "Between Catholics and Orthodox,
there are minimal theological differences, but great
differences in history and culture. Amongst Catholics
and those of the Reformed tradition, culture is less
problematic but ideas of Church, tradition and the
sacraments can be a great divide. There is a very great
deal to do."
Conclusion: Today's thoughts
focus upon conflict between those who hope and those who
are cynics.
In the final analysis, there are only
two ways to approach human life - the way of the cynic
and the way of the hopeful. The choice is ours!
Scriptural reference: [Mat 12:30]
Whoever is not with me is against me, and whoever does
not gather with me scatters.