
Homily - 21st Sunday - Year C, 2004
Buzzword - Complacency - Our folklore contains a
great deal of advice about being complacent - "many a slip
between cup and lip"; " pride cometh before the fall"; "he
who stands, take heed lest he fall". Alexander Pope in "An
Essay on Criticism" wrote - "Of all the causes that conspire
to blind .... is pride, the never failing vice of fools". Of
our readings today, the first and second give encouragement;
but, the reading from the Gospel issues a stern warning
against taking for granted the fact that everyone will
achieve salvation. Eternal life can only be gained by
continued effort.
Isaiah 66: 18-21 - Here Isaiah writes of his
vision of Yahweh gathering the nations together on the holy
mountain in Jerusalem, an image of ultimate union with God -
salvation.
Hebrews 12:5-7, 11-13 - The early Christian
community in Jerusalem was being subjected to serious
trials, and the unknown author of this letter is encouraging
them to see some purpose in what was happening and to use
the experience to strengthen their faith.
Luke 13:22-30 - The confrontation between Jesus
and the religious leaders has deepened; again he warns them
that, regardless of their traditions and status as God's
chosen people, salvation is not automatic - not for them,
not for anyone! On this question of salvation, there are no
grounds for complacency.
Point 1: All religious teaching and practice has
as its goal the eternal salvation of the individual. As
religious people, we set ourselves the task of achieving an
eternal destiny of union with God. Alone of all God's
creatures, humans have the choice of a life style that can
lead to, or away from, this destiny. In reply to a question
on this subject of eternal salvation, Christ explains that
whilst everyone has the opportunity to be saved, not all
will take it. Those who will be saved are those who "try to
enter by the narrow door". There are no privileged free
passes to eternal life. It can only be earned.
Point 2: Now few of us are exempt from the very
human practice of calling on friendship for favors. "It's
not what you know, but who you know that counts"! Well,
Christ has made it quite clear that is not the way it works
in the matter of eternal salvation. It will not be enough
for us to say that we have shared a meal with him - gone to
Mass - or met him casually in a moment of need - the urgent
prayer of petition in moments of crisis; or listened to him
speak to us in the Scriptures. It is not going to be
sufficient to say "we have been there". We need to be
"doers" as well. Christ even goes so far as to warn those
whose ancestors, Abraham, Isaac and Jacob and the Prophets,
were the founders of their tradition, that they have no
guarantee of salvation because of their heritage.
Point 3: So! If more is required than just being
"hearers" of the word, it is worth while asking, what is
meant by being a "doer"? And the first answer, I believe, is
to be found in being unselfish. For the unselfish, myriad
ways open for them to be "doers". I suppose most of us, from
time to time, try to imagine what it will be like when we
come face to face with our God to give an account of our
stewardship. I imagine a scenario such as this - that I have
been given a number of years in which to prove myself, and
the following questions will present themselves. How have I
used those years? In what way is the world a better place
for me having been there? In what way have the lives of
other people been better for having known me? To what extent
have I bridged the gap between what I could have done and
what I have done?
Conclusion: And the answers to this self
appraisal will have to be totally honest covering the
achievements and failures. Such a scenario is suggested by
St. Matthew's description of the Last Judgment - [Mat
25:35ss].
"for I was hungry and you gave me food, I was thirsty and
you gave me something to drink, I was a stranger and you
welcomed me, I was naked and you gave me clothing, I was
sick and you took care of me, I was in prison and you
visited me.' Then the righteous will answer him, 'Lord, when
was it that we saw you hungry and gave you food, or thirsty
and gave you something to drink? And the king will answer
them, 'Truly I tell you, just as you did it to one of the
least of these who are members of my family, you did it to
me".
All of which should make us wary of being too complacent
with our current efforts.
Scriptural reference: [John 9:4] We must work the
works of him who sent me while it is day; night is coming
when no one can work.