Buzzword - Healing - There are few of us who
have not experienced healing in one way or another; and,
invariably, healing is accompanied by gratitude. Today's
readings, particularly the first and the third, focus our
attention on this fact of healing and being grateful. Oddly,
it is the pagan Naaman in the first reading, and the
despised Samaritan in the third, who are grateful and
express their gratitude.2 Kings 5: 14-17 -
Naaman, CIC of the Syrian army, had come to Elisha the
Prophet seeking a cure for the dreaded disease of leprosy.
On being cured, he immediately gave thanks by proclaiming
his belief in Jahwe, the One ,True God. The Responsorial
Psalm echoes this hymn of praise and thanksgiving to the
almighty God of all nations.
2 Timothy 2: 8-13 - In the epistle, Paul
reassures Timothy that faith in the Risen Jesus brings
comfort and strength in any situation. Jesus will heal even
the wounds of death, and it is this Faith that has supported
Paul in all his trials.
Luke 17: 11-19 - Strangers seem to show more
gratitude to Christ for being healed than his own people. It
is not the first time that Christ has tried to shame the
Chosen People by comparing their behaviour with that of the
despised Samaritans. The Samaritans, in the eyes of the
Orthodox Jew, were an heretical group who were detested even
more than the pagans. They were the descendants of a mixed
population and were never regarded as true Israelites.
Point 1: Healing, whether it relates to physical
or spiritual malaise, is never easy; and each of us is
familiar with the good feeling one has as healing begins to
take effect. - a headache that eases; the annoying cold that
has hung on for weeks suddenly breaks and we breathe again;
after the operation, the incision knits and we can move
freely again. Spiritually, too, we recognise the relief that
comes with psychotherapy; husband and wife take on a new
lease of life as marriage counseling helps to heal the
wounds in their marriage; the addict surges with hope again
as self-mastery is reasserted and the dreaded dependency is
broken; the peace and tranquillity that come to a conscience
eased by confession and reconciliation through the
Sacraments. The list goes on and on of examples of healing
acts putting together what was broken, reuniting what had
been severed, giving back to life a semblance of order and
happiness. For this we should be grateful.
Point 2: But, in addition to being healed, as
Christians we are expected also to be "healers". Jesus came
to exercise a ministry of healing, to enable people to live
in a harmonious relationship with their God and with each
other; and we, through Baptism, have succeeded to that
ministry. Today, there is great need for healing attitudes
in our society. Recently, I attended a morning tea at an
Islamic Mosque. There, I met representatives of Government,
different Religious groups, the Police and leaders of the
Islamic community. One common thought was on everyone's mind
- to make sure the hard won attitudes of tolerance and
understanding in our community will not be undermined by
fanaticism and prejudice.
Conclusion: Leprosy may not be the scourge
it was in Our Lord's time; but, envy, prejudice, anger and
hatred are still ever present evils needing our healing
hand. Let us not imagine that the time for healing or
gratitude exemplified in today's readings relates only to
yesteryear. They are very much needed today.
Scriptural reference: "Heal me, O Lord, and I shall be
healed; save me, and I shall be saved, for you are my
praise". (Jeremiah, 17:14)